“And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.” (Colossians 3:17, ESV)
Writing teachers urge their students to avoid clichés, especially in the title. However, “keep Christ in Christmas” has become such a familiar slogan that we should give it some thought, especially as the holiday approaches.
Every year, Christians use the phrase “keep Christ in Christmas” in response to a “war against Christmas” in society. Frequently, the enemy’s weapon is the phrase “Happy Holidays” or “Season’s Greetings” (instead of “Merry Christmas”), and the great outrage is when stores and other nationally known businesses talk about “the holidays” instead of Christmas. In 2015, some complained when Starbuck’s used a seasonal coffee cup with a snowflake instead of a distinctive Christmas symbol. Previous outrages involved department store chains selling “holiday trees” or refusing to say “Merry Christmas” to their customers.
I would suggest that the so-called war against Christmas is really just a symptom of a greater cultural war against Christianity and traditional Christian values. Furthermore, the battlefield where this war must be decided is not in store circulars, but rather in the church and in the hearts of people.
I found it interesting that some Christians were upset about a secular symbol on Starbuck’s cups, but were not offended by the non-Christian, and at times anti-Christian, values the company promotes year-round. I am more concerned when a company donates to organizations and causes that oppose biblical values (abortion, same-sex marriage) than when it uses secular symbolism in its “holiday” marketing campaigns. The same can be said about other outcries: We may want to boycott major corporations when they fail to mention Christmas in advertising, but we overlook questionable or immoral advertising campaigns, policy positions, social-issue stances, and business ethics the rest of the year. (I have to wonder: Are we as upset by unethical or immoral business practices as we are by “Season’s greetings”?)
I remain convinced that the real war against Christmas is a world-view perspective among Christians. Several weeks ago, I wrote in a post about Advent that “Most Americans—even devout Christians—allow the materialistic mindset of commercialism to define Christmas for them.”
This is the real issue of the war on Christmas. What is the real meaning of the holiday? Is it to celebrate the fact that God became a human being—Jesus Christ, a.k.a. Emmanuel, “God with us”—so that He could redeem us? Or, is it just a chance to celebrate winter? Will we sing joyfully about snow, even though many of us will consider it a different kind of four-letter word after a few weeks?
Is Christmas about commercialism? I think that, despite our outspoken protests to the contrary, Christmas has been reduced to a state of commercialism, even in the Church. In a recent post, Orthodox Christian priest-blogger Fr. Stephen Freeman observed that American culture is grounded in a worldview of consumerism (which defines a person’s significance by what he purchases), which we bring into our celebration of the Christmas feast. He writes, “But the Orthodox understanding of the feast is not grounded in consumerism. We do not believe people were created to consume. We are created to commune.” I would suggest that the Orthodox understanding he speaks of should be the de facto Christian understanding, but our churches often try to baptize secular worldviews rather than confront them with a biblical perspective. (His thoughts on this topic are definitely worth reading and reflecting upon.)
The war on Christmas is not new; it has raged since Jesus was a baby. In Matthew 2:12-18, Herod tried to eradicate Christmas by seeking to kill the baby who was born King of the Jews. The war has taken new twists throughout the ages, but it has always been grounded in an opposition to Christ’s Lordship, and this opposition lasts 12 months per year.
One of the masterpieces of Christmas entertainment is Charles Dickens’ classic, A Christmas Carol. Most readers are familiar with the story of how the greedy miser, Ebenezer Scrooge, is drawn by three spirits to have a new attitude about Christmas. But, his new holiday joy is actually what we would normally speak of as a conversion experience. Rather than just beginning to like Christmas, he began to live by godly values in all areas of his life. This is more apparent in the last two paragraphs of the book than it is in most film adaptations of the tale:
Scrooge was better than his word. He did it all, and infinitely more; and to Tiny Tim, who did not die, he was a second father. He became as good a friend, as good a master, and as good a man, as the good old city knew, or any other good old city, town, or borough, in the good old world. Some people laughed to see the alteration in him, but he let them laugh, and little heeded them; for he was wise enough to know that nothing ever happened on this globe, for good, at which some people did not have their fill of laughter in the outset; and knowing that such as these would be blind anyway, he thought it quite as well that they should wrinkle up their eyes in grins, as have the malady in less attractive forms. His own heart laughed: and that was quite enough for him.
He had no further intercourse with Spirits, but lived upon the Total Abstinence Principle, ever afterwards; and it was always said of him, that he knew how to keep Christmas well, if any man alive possessed the knowledge. May that be truly said of us, and all of us! And so, as Tiny Tim observed, God bless Us, Every One! (Charles Dickens, “Stave 5: The End of It,” in A Christmas Carol.)
As we prepare for the celebration of Christ’s birth, may He live in and through us every day. May God bless us, every one!
This post copyright © 2016 Michael E. Lynch. All rights reserved.