Christian Life

Keeping the Trolls Under the Bridge

“But avoid foolish controversies and genealogies and strife and disputes about the Law, for they are unprofitable and worthless” (Titus 3:9, NASB).

The internet has brought many benefits to society. Thanks to social media, we can keep in touch with old friends whom we would probably never see again if not for Facebook or similar sites. If you need information quickly (or are just mildly curious about something), a quick Google search will provide links to numerous articles about the subject.

Fifteen years ago, if I wanted to publish a book or article, I would have to submit it to a publisher and hope they accept my work. If they agreed to publish my work, it could take months before anybody could read it. Today, I can write an article on this blog and watch it reach people across the globe within a few days.

On the other hand, the internet has its downsides. It used to be easy to know which sources were trustworthy; now, it has become so hard to discern serious journalism from fake news, that most people merely put their faith in whatever websites reaffirm their presuppositions. Also, while blogs and other websites give almost everybody a platform, it has provided an opportunity for trolls to stop hiding under bridges.

When I was growing up, “trolls” were creatures in fairy tales. Many of the memorable ones were big scary ones who lived under bridges or hid in the woods, pouncing on unsuspecting travelers. The term has now been applied to persons who pounce on people across the internet. In a recent post on publishing-industry blog The Scholarly Kitchen, Kent Anderson describes them as follows:

“A sad hallmark of the Internet Age has been the emergence of what have become known as ‘trolls’ — individuals or bots that aim to derail or dominate conversations with shocking, inflammatory, ad hominem, profane, and/or hateful attacks.”

There seem to be several kinds of trolls. Some jump at any opportunity to respond to an online article with a full-fledged verbal assault. They may hate the writer, or those who share his worldview, so much that they will simply bully and harass total strangers with demonic hatred. Others may just have a personal agenda they are trying to push, and will try to lure people into arguments. Maybe they just like arguing. Maybe they think they have stumbled upon some truth that they must share, and will hijack anybody’s platform to get their point across. Some may simply have too much free time on their hands and want to waste their time showing off how smart they think they are online.

Christians circles are not devoid of trolls. Far too often, the discussion about an article on a Christian website deteriorates rapidly: a few people thank the author for his wisdom, encouragement, or insight; another shares how the subject relates to a crisis he/she endured in the past or recently; another politely challenges one or two of the author’s points, citing Scripture verses and asking how the author responds; another attacks the author, or one of the commenters. Before you know it, people accuse one another of blatant heresy, and at least three evangelists have damned one another to hell. The author of the blog is trying to glorify God and draw his readers to Christ, but some of his followers have given spiritual seekers very valid reasons to go looking elsewhere for truth and give up on Christ. The most hostile commenters, of course, do it supposedly “to the glory of God.”

Such trolling has no place in the Kingdom of God. In his pastoral epistles, Paul warned Timothy and Titus to avoid arguments and controversies. Titus 3:9 (at the top of this post) is just one example of this instruction:

“But refuse foolish and ignorant speculations, knowing that they produce quarrels. The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged, with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth…” (2 Timothy 2:23–25).

“If anyone advocates a different doctrine and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness, he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions, and constant friction between men of depraved mind and deprived of the truth…” (1 Timothy 6:3–5).

While I welcome discussion, I have no time for arguments or fights. I have better ways to use my time and am not interested in wasting it on debates. I can devote only a few hours per week to blogging and refuse to waste my precious time.

With this in mind, I have adjusted a setting on this blog to require moderation for all comments before they appear “live.” To ensure that your comment is approved, please follow these guidelines:

  1. Your comment must be directly related to the post at hand or comments related to it. Irrelevant comments will not be approved. If you try to hijack one of my posts to use it as a soapbox to begin a an unrelated discussion, it will be rejected.
  2. Please keep your comments courteous and polite. If they seem insulting, offensive, unnecessarily confrontational, etc., they will be rejected.
  3. If you disagree with one or more of my points, feel free to express your opinion politely.
  4. If you are going to challenge me to back up or defend a statement (i.e., you are challenging me to a debate), keep it brief. Recently, somebody chose to bombard me with an excessive number of points he wanted to argue about, including terminology in the Greek New Testament. Again, I have a job, family, life, and ministry: I refuse to be cornered into wasting my limited spare time arguing. There are web forums that welcome arguments and fights. Please take it there.

By sharing these guidelines with you, I am binding myself to live by them as well. I hope this will encourage discussion, thoughts, and feedback whereby we may all grow in God’s grace. I hope I am able to bless those who read this blog, and look forward to being blessed and exhorted by you as well.

This post copyright © 2017 Michael E. Lynch. All rights reserved.

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Remaining Alert—Luke 21:34–36

“Be on guard, so that your hearts will not be weighted down with dissipation and drunkenness and the worries of life, and that day will not come on you suddenly like a trap; for it will come upon all those who dwell on the face of all the earth. But keep on the alert at all times, praying that you may have strength to escape all these things that are about to take place, and to stand before the Son of Man” (Luke 21:34–36, NASB).

 

A few weeks ago, I was concluding a blog post when a friend called on the phone. To allow myself time to finish my article, I let the call go to my answering machine. We spoke a night or two later, and he asked a question he has asked several times in the past: Someone told me that Sharia law is coming to America. Do you think that will happen? (On other occasions, he has asked questions like “Do you think ________ is the antichrist? My friend said he is.”)

In response to such questions, I usually repeat my belief that Sharia law will not come to America in the foreseeable future. I also express my doubts that the evil-politician-of-the-month is the antichrist. During my 33 years as a disciple of Jesus, I have lived through too many second comings, raptures, and antichrists. Numerous “prophecy experts” has made false pronouncements. This is a major reason why I generally avoid getting involved in debates about end-times prophecies. They can be divisive, and people get passionate about things that end up never occurring.

Such conjecture also distracts believers from the here-and-now. We can be overly concerned about living through the Great Tribulation, but first we need to survive the temptations of today. If we cannot overcome sin and Satan in today’s small conflicts, how can we overcome if full-blown persecution comes to our country?

Christians in America have enjoyed an unusual history. Unlike many of our brethren throughout the world, we have experienced limited hardship. The New Testament was written by and for people who were familiar with persecution. John the Baptist was beheaded; Jesus was crucified; almost all of the apostles died violent deaths for the faith; and many ordinary Christians faced death because of their beliefs. The Christian life was not easy by any means.

To this day, Christians throughout much of the world face many of the same dangers. While American preachers sell books promising “your best life now,” followers of Christ in many countries remain steadfast in their faith realizing that their best life will come beyond the grave. In America, though, we are complacent.

We face numerous temptations that may lure us away from Jesus. He warned his disciples that they must be on guard so that they will not be weighed down by “dissipation and drunkenness and the worries of life.”

The Greek words for dissipation and drunkenness (κραιπάλη and μέθῃ) have similar meanings. Some Greek lexicons suggest that they are essentially two different words for “drunkenness.” Jamieson-Fausset-Brown’s commentary describes “surfeiting, and drunkenness” (the KJV’s translation for these two words) as “All animal excesses, quenching spirituality.” Jesus may have emphasized overuse of alcohol or other intoxicating substances here, but He frequently warned against the misuse of any natural pleasures. Many people who would never abuse drugs or alcohol may be lulled into complacency by sports, music, television, social media, or a host of other earthly pleasures. Even though they may be essentially harmless in moderation, they can become addictions that distract us from following Christ.

We can also be distracted by the “cares of this life.” We have bills, responsibilities, and needs. We need money to meet our basic daily necessities, and this usually requires work. However, some people get caught up in workaholism or other drastic approaches to solve their problems in their own strength. Some may become so concerned about paying their bills that they work two or three jobs, neglecting their relationships with God and their family. Their marriage may collapse and faith may be shipwrecked. Our obsession with our pleasures and problems can distract us from following Christ and doing His will.

Christ urges us to remain on our guard, to keep alert at all times, and to pray. Trials and temptations will come. The earliest disciples did not avoid hardship by becoming Christians. In fact, the life of faith brought extra problems. They prayed, not for the problems to go away, but for the strength to remain faithful to Christ in the midst of crises. (See Acts 4:24–31, where we see how the disciples prayed when they were threatened.) We should pray, not to avoid problems, but to have the strength to endure and persevere.

Hard times and trials will come. We will face them in our daily lives. In the Lord’s Prayer, we say “Give us this day our daily bread.” That same one-day-at-a-time urgency applies also when we pray, “And lead us not into temptation, but deliver us from evil.” We will face temptation and evil today. Let us face today’s temptations before focusing on the trials and tribulations that may (or may not) come in the future. God will give us the strength to persevere in the trials we face today. As we develop faithfulness and perseverance, we will be prepared if and when harder times come.

This post copyright © 2017 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life | Tags: , , , , , , , | 2 Comments

Imitating the Father

“Therefore be imitators of God, as beloved children; and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma” (Ephesians 5:1–2, NASB).

be_imitatorsThe traditional church calendar usually schedules its feast days with little or no consideration for secular holidays. Christian holy days sometimes clash with secular celebrations (like when Pentecost Sunday falls during Memorial Day weekend), while sometimes a secular holiday never seems to coincide with a particularly appropriate religious celebration. So, I was pleased that Fathers’ Day fell one week after Trinity Sunday this year. Having commemorated Christ’s death, resurrection, and ascension, and then acknowledging the Holy Spirit and the Trinity, it seems appropriate to consider the Fatherhood of God.

As with last Sunday’s post about the Trinity, this will not be an in-depth analysis of God the Father. In this case, I would like to focus on how we can be imitators of the Father.

Most men imitate their fathers, sometimes without realizing it. Sometimes, I will notice one of my brothers saying things, or making gestures, that reminded me of our father. Even more peculiar was the time that I saw my son giving his son “the look” my dad would give mewhen he was angry. My father died when my son was very young, so he does not have such specific memories of his grandfather. Did he learn that expression from me (was I imitating Dad without realizing it), or is it genetic? We may find ourselves imitating positive or negative traits we learned from our parents.

This site’s tagline (just below the Darkened Glass Reflections title at the top of the page) is “Living today with an eye on eternity.” One way to do that is by imitating God, as Ephesians 5:1 urges. But, how do we do that? After all, we cannot see Him.

God the Father gave us His best self-portrait when He sent His Son to show us who He is and what He is like:

“God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world. And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power…” (Hebrews 1:1–3).

God could reveal Himself, at least partially, through the preaching of the prophets or through the Old Testament law. However, it was an incomplete image. This could reduce God to a mere concept or idea, instead of a personal Being. Such an impersonal revelation gives a distorted view of God and dysfunctional form of faith. Take the law alone as your image of God, and you get legalism. Rely on the prophets alone, and you can become judgemental, too focused on circumstances, etc. The same dangers arise if we read the New Testament as a set of rules or dogmas, without recognizing that it is a revelation about a person, Jesus. We can discard fellowship with Christ and replace it with a list of rules to obey, doctrines to comprehend, and intellectual concepts to defend. Jesus Himself can be easily forgotten. Hebrews begins by telling us that Jesus is the ultimate revelation about who God is; near the end it reminds us to fix our eyes upon Him (Hebrews 12:2).

Jesus emphasized that He imitated His Father. After healing on the Sabbath, He said, “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner” (John 5:19). Why did Jesus heal? Because that is what the Father would do. Why did He do it on the Sabbath? Again, this is what His Father would do. Later, He would add, “I do nothing on My own initiative, but I speak these things as the Father taught Me” (John 8:28). Every time He spoke or acted, He imitated His Father, showing us what God would do in human circumstances.

So, as we face the challenges of life, we can look to Scripture to see how Jesus responded to people and situations. He has given us His example. He has also given us the example of people who knew Him. The Bible tells us their stories so that we can learn from them. St. Paul wrote, “Be imitators of me, just as I also am of Christ” (1 Corinthians 11:1).

Furthermore, we can learn from mature believers that we know how best to imitate God. This is part of the reason why we should be active in and committed to a local church. Do you want to improve your prayer habits? Find a disciplined prayer warrior and imitate his or her habits. Do you want to be a better Bible student? Study with a knowledgeable Bible student and find out how he or she reads and studies. Do you want to learn evangelism? Find someone who shares the Gospel frequently, follow them, and learn their techniques. Do you want to break free from a life-controlling sinful habit? Find someone who has found freedom in Christ in that area and find out how they win their battle against this particular sin.

There is a saying that imitation is the highest form of flattery. It can also be one of the most effective tools for spiritual growth. Our Father wants us to be like Him: “like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, ‘You shall be holy, for I am holy’” (1 Peter 1:15-16).

This post copyright © 2017 Michael E. Lynch. All rights reserved.

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The Faith of the Centurion—Luke 17:2–10

And a centurion’s slave, who was highly regarded by him, was sick and about to die. When he heard about Jesus, he sent some Jewish elders asking Him to come and save the life of his slave. When they came to Jesus, they earnestly implored Him, saying, “He is worthy for You to grant this to him; for he loves our nation and it was he who built us our synagogue.” Now Jesus started on His way with them; and when He was not far from the house, the centurion sent friends, saying to Him, “Lord, do not trouble Yourself further, for I am not worthy for You to come under my roof; for this reason I did not even consider myself worthy to come to You, but just say the word, and my servant will be healed. For I also am a man placed under authority, with soldiers under me; and I say to this one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.” Now when Jesus heard this, He marveled at him, and turned and said to the crowd that was following Him, “I say to you, not even in Israel have I found such great faith.” When those who had been sent returned to the house, they found the slave in good health.

—Luke 17:2–10

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The Centurion Kneeling at the Feet of Christ, by Joseph-Marie Vien (1716-1809), via Wikimedia Commons

Many Christians are familiar with the account of the centurion who asked Jesus to heal his servant. His faith impresses us, as he reached out to Jesus despite the cultural barriers of his time. Roman Catholics and others from liturgical backgrounds recognize his confession of unworthiness in verses 6 and 7—“I am not worthy for You to come under my roof … but just say the word, and my servant will be healed”—as the inspiration for the last prayer recited by the congregation before receiving communion.

 

Many overlook how the centurion’s claim of unworthiness contrasts with the elders’ claim that he was worthy. We can learn a lot about faith from the centurion in this context.

There were probably few centurions whom Jewish leaders would consider worthy of any blessing. Centurions were high-ranking officials in the occupying Roman army. Few Jews knew any centurions who loved the Jewish nation: These were the people who would force the Jews to submit to Roman domination. When Jesus was scourged and crucified, it was probably a centurion giving the orders.

This centurion, though, apparently developed some kind of admiration and respect for the Jewish people and their faith. He had even provided the funds to build a local synagogue. This was particularly rare, since in many towns the synagogue met in someone’s home, much like a modern-day house church. The elders concluded that this man, unlike most Romans, deserved to be blessed.

Jesus did not argue about that point. He had come to destroy the works of the devil and to seek and save the lost. He needed no further explanation: There was a sick servant; his master requested healing; so Jesus, driven by His divine love and mercy, responded to the request by heading toward the centurion’s home.

Meanwhile, the centurion was having second thoughts about his decision to invite this man of God into his home. The elders thought he was worthy: the centurion knew he was unworthy. He knew his sins, mistakes, and shortcomings. He knew how he had failed to live up to the standards of the one true God, Whom the Jews honored and Whose local house of worship he had bankrolled. More than that, judging from what the centurion said, he recognized that he was not inviting just any holy man into his home. Jesus was not just any faith healer.

The centurion recognized that Jesus had a kind of authority unlike anything else he had ever seen. Military people understand authority. They know their rank, and they know which officers have more authority than they, and which ones have less. The centurion was a man under authority. Higher ranking officials could give him orders at any time. Caesar could send a letter ordering him to return to Rome without delay. If he received orders from Caesar or any other superiors, the centurion knew his duty: He had to obey. His wants and desires did not matter.

Likewise, those under his authority understood their obligation. If the centurion gave an order, there was only one valid response: “Yes, sir!” They would not respond, “Are you certain? Have you considered another option? I have a better idea. Can you get somebody else to do this? I don’t feel like doing this.” The centurion was a man under authority, and he had men under his authority. Perhaps he considered all social relationships in terms of authority.

Somehow, he recognized that Jesus had a kind of authority unlike anything he had ever seen. The centurion could order soldiers and civilians around. However, Jesus had been ordering demons and diseases out of people. When the centurion spoke, people listened and obeyed. When Jesus spoke, demons listened, trembled, and obeyed.

The centurion’s authority was bound by space and time. Jesus’ authority was unbounded. He realized that Jesus did not need to enter his home to heal the servant. He did not need to touch or even see him. “Just say the word, and my servant will be healed.” The servant would not even need to hear Jesus speak. The centurion understood that Jesus’ word could be trusted. As the centurion’s word carried the authority of the Roman government, Jesus’ words bore the full authority of the Kingdom of God, the Creator of the universe.

Brothers and sisters in Christ, we need that faith! Let us resist the temptations to assume that Jesus’ power and authority are limited. He still heals. He still gives new life. He is not restricted by space or time. He is not limited by our failures, sins, or limitations. His love, mercy, and sovereignty are limitless. We can trust Him to speak life into our difficulties so that we may be healed and restored.

This post copyright © 2017 Michael E. Lynch. All rights reserved.

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Valiant Warrior?—Judges 6:11–14

Then the angel of the Lord came and sat under the oak that was in Ophrah, which belonged to Joash the Abiezrite as his son Gideon was beating out wheat in the wine press in order to save it from the Midianites. The angel of the Lord appeared to him and said to him, “The Lord is with you, O valiant warrior.” Then Gideon said to him, “O my lord, if the Lord is with us, why then has all this happened to us? And where are all His miracles which our fathers told us about, saying, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has abandoned us and given us into the hand of Midian.” The Lord looked at him and said, “Go in this your strength and deliver Israel from the hand of Midian. Have I not sent you?”

—Judges 6:11–14, NASB

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An ancient Israelite wine press, like the one Gideon used to thresh wheat [CC BY 2.5 (http://creativecommons.org/licenses/by/2.5)], via Wikimedia Commons

The angel’s greeting to Gideon may be one of the most peculiar in all of Scripture. He finds a man who is hiding fearfully in a wine press and calls him a “valiant warrior.” Then, he tells Gideon to “Go in this your strength and deliver Israel from the hand of Midian.” At the beginning of his story, Gideon does not seem like a valiant warrior, and he seems to lack strength. One could wonder if the angel came to the wrong wine press.

Gideon can be an encouragement to all of us. God called him to step out in faith with strength he did not know he had, to accomplish a mission for which he seemed ill-equipped. Most of the heroes of the Book of Judges are like us. They have flaws. Their human frailties rise to the surface along with their greatest accomplishments. Most of us can relate to that. We are painfully aware of our weaknesses even in our noblest moments. Many of us would like to be heroic like James Bond, but realize we are often more like Maxwell Smart. Gideon was kind of like that too.

Gideon had a few strengths that God could use. For one, he knew Israel’s heritage, and he knew about his God. He knew God had delivered his ancestors from slavery in Egypt, parted the Red Sea for them, and fed them miraculously for 40 years in the wilderness. But now, they were a defeated nation, oppressed by the Midianites. Regardless of Israel’s present situation, Gideon knew—at least intellectually—that God could deliver them. He just did not know why the Lord was not acting on their behalf.

Second, Gideon had initiative and creativity. As soon as he knew what needed to be accomplished, he would act and he was not afraid to think outside the box to get things done. We see this at the beginning of his story: The Midianites would frequently raid their fields and take all of Israel’s grain. Therefore, Gideon was beating out the wheat in a wine press. This was probably the last place the Midianites would expect to find grain! This knack for initiative and creativity would serve Gideon well as he mustered an army to conquer their enemies.

Gideon had his shortcomings as well. Although he knew God could deliver Israel, he initially looked at his present circumstances. At first, he assumed God had forsaken Israel. He also underestimated himself. He believed he was too low on the social ladder to play a pivotal role in Israel’s deliverance (Judges 6:15). Finally, he needed repeated affirmations that God was with him: miraculous consumption of an offering was not enough to fully persuade him (Judges 6:19–23); he also demanded two omens involving dew and a fleece to be certain of his calling (Judges 6:36–40).

However, eventually Gideon claimed his status as a “valiant warrior.” At first, only God saw him that way. Before long, Gideon accepted this as his identity: demolishing a pagan altar, mustering an army, defeating the Midianites and executing their leaders. When he accepted God’s perspective, he could lead his people with the strength God had given him.

What is your identity? If you are in Christ, God’s seed abides in you (1 John 3:9) and you are a partaker in the divine nature (2 Peter 1:4). God can do great things through you. Fix your eyes on him, not your earthly status or present circumstances, and prepare to go forth in the power He gives you to advance His kingdom!

This post copyright © 2017 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Character and Values, Christian Life, Scripture Sabbath | Tags: , , , | 2 Comments

The Christian’s True Identity

“During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him” (John 13:2–5, ESV, emphasis added).

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Jesus washes the disciples’ feet. He could assume the lowliest servant’s role, because He knew His true identity.

Yesterday, my wife and I attended a one-day retreat organized by one of the ministry teams at my church. Throughout the day, we reflected upon and discussed several questions about our identity as Christians. “How am I known in heaven? Who do I say I am? Who does God say I am?”

Such questions about identity guide our lives. A person with a distorted, diminished, or deficient understanding of who they are will act on that sense of self-identity. A person who views himself or herself as a “loser” or a victim will expect to fail. (Sadly, many people make the opposite mistake; with a delusional, inflated self-image, they may try to be something they are not and fail at that.)

As Christians observe Holy Week, we note that Jesus had a clear awareness of His identity, which was necessary for Him to complete His mission of redemption. John notes that, as Jesus prepared to eat the Last Supper with His disciples, He knew that the Father had given all things into His hands, and that He had come from God and was returning to God. He knew who He was. He knew He was operating from a place of victory: indeed, even a place of omnipotence.

He had lived His entire life with this keen awareness that He was the Son of God and that He had been sent from heaven. Luke 2:41–51 tells the story of Jesus, when He was 12 years old. After celebrating the Passover feast in Jerusalem, Joseph and Mary started the journey home, only to realize later that Jesus was not with them. Finally, they found Him in the temple, discussing theology with the pre-eminent rabbis of their day. Mary reprimanded Him for causing them to worry. Jesus replied, “Why were you looking for me? Did you not know that I must be in my Father’s house?” (Luke 12:49). Approximately 13 years after angels told Mary and Joseph that they would raise the Son of God, they seemed to forget. However, Jesus remembered Who He was, Who His Father is, and what His purpose would be.

Without knowing His true identity, Jesus probably would have been happy to open a carpentry shop and build stuff for the people of Nazareth until He was old and gray. However, He knew He was sent for something more significant. Because He knew Who He was, He could accept the most mundane, demeaning task of a household servant and wash the disciples’ feet. Knowing that He was the Son of God, for the joy set before Him, He could endure the cross, despise its shame, and obtain eternal life for all who would follow Him.

What about us? Do we truly know our true identity as Christians? Perhaps most Christians have a false spiritual self-image. After church today, a few men from our church’s drug and alcohol recovery program addressed the congregation during the post-worship coffee hour. At one point, one of the men said, “Well, I’m no saint, but….” A member of the congregation responded that none of us are. Scripture says they were both wrong.

The Bible says that we are saints. In 1 Corinthians 1:2, Paul addresses his letter to “To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours.” It is true that the Corinthians Christians were imperfect; much of the letter corrected them for their shortcomings. However, he still called them saints along with all those who call upon the name of Jesus. As Christians:

  • We are saints.
  • We are holy and blameless in God’s sight (see Ephesians 1:4).
  • We are children of God, co-heirs with Christ (Romans 8:17): In other words, we are Jesus’ little brothers and little sisters, loved by God the Father.
  • We are alive in Christ, seated with Him in the heavenly realms (Ephesians 2:4–5).

The list goes on, much longer than I can include in a single blog post. We once were sinners—that was our identity before we came to know Jesus—but that is no longer our true identity. Even though we struggle with sin,  it is no longer how God sees us. He does not define us by our sins, our failures, our defeats, our mistakes, or the mistakes of our parents. He defines us as His children, saints who are blameless because we are alive in Christ.

Let us each claim our true identity in Christ, believe it, and live by it. This is a major element of being transformed by the renewal of our minds (Romans 12:2). It is e a lifelong journey. I expect to devote many hours of prayer, Bible study and reflection to learning more about my new identity in Christ. A one-day retreat is a great place to start, but habitually embracing one’s identity in Christ takes a lifetime.

As we observe Holy Week, I will remember that “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20). I have been crucified with Christ, so that I may live in the power of His resurrection (see Romans 6:6–11). This is the privilege and identity of all true saints who call upon the name of Jesus.

This post copyright © 2017 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life, Church Calendar: Holy Days and Seasons, Renewing the Mind Reflections | Tags: , , , , | Leave a comment

Why We Seek Jesus—John 6:26–27

Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.”

John 6:26–27, ESV

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“The Miracle of the Loaves and Fishes,” by Lambert Lombard (1505/06–1566)

Only two miracles are mentioned in all four Gospels. Jesus’ is one of them. The other is the feeding of the multitude with five loaves and two fish. The fact that these two miracles share that distinction shows that they are both very significant. In John’s Gospel, the miraculous multiplication of a meal precedes Jesus’ in-depth teaching the following day about the bread of life.

Jesus had spent an entire day teaching the multitude. After a long day in the wilderness, the crowd was hungry, and Jesus did not want to send them home like that. Having only five loaves of bread and two fishes available, He multiplied the food to feed the entire crowd, leaving more leftovers than they began with. Then, He dismissed the crowd, sent the disciples off by boat to the other side of the lake, spent several hours in prayer, and walked on the water to catch up with His disciples.

The next day, the crowd searched for Jesus. They eventually found Him on the other side of the lake, and asked Him how got there. This led to Jesus’ response, which we see in the verses above.

They asked him, “Rabbi, when did you come here?” They had seen the disciples leave in the boat without Him. How could He get to the other side of the lake so quickly without a boat? Jesus did not directly answer their question. He knew they were only mildly curious about that. He went straight to what they really wanted to know. Jesus knew why they were really there.

Throughout His ministry, many people sought Jesus because He performed miraculous signs. It must have been amazing when Jesus came to town. The sick would be healed. The lame would stand up and walk. People who had been blind for years would suddenly be able to see. Then, as now, people would be impressed with showmanship, drama, and extravagance. Sudden, dramatic, and unusual displays of indescribable power will always draw a curious audience.

Jesus performed signs and wonders to display God’s love, not to entertain. He often criticized those who came to Him seeking miraculous signs. On at least two occasions, He said, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah” (Matthew 16:4; cf. Matthew 12:39).

At least the present did not seem as interested in the miracle itself. They may have noticed that He used such a small amount of food to feed them. They might have been impressed if Jesus told them how He crossed the lake overnight (by suspending the laws of physics so that He could walk across the lake during a violent storm). But apparently, they were more interested in the fact that Jesus actually fed them. Perhaps people thought, “He did not actually have to feed us. He only had one meal. Isn’t it wonderful that He cared enough to share a meal with us?”

Jesus thought this was a step in the right direction, but He urged them to move to the next level in their pursuit of Him. It was great that they were not seeking signs and wonders, and were grateful to Him for meeting their earthly needs. However, all of this merely points to His desire to meet their eternal spiritual needs.

Even today, many ministries settle for second best. Some “healing ministries” make dramatic healing the center of their mission. They are satisfied only if people are instantaneously healed of physical ailments or delivered from life-controlling addictions. It must be dramatic and exciting: something that will work on television. Some ministries do not want God to begin to gradually remove an illness, or to guide an addict to a recovery ministry. It has to be instantaneous, so that the crowd can be impressed with how God is working in the ministry.

Others emphasize that God meets our worldly needs. Some claim that Jesus died so that we can enjoy material prosperity. Some churches and ministries preach about how we can be free from depression, discouragement, and despair, or how Jesus can give us purpose and meaning in life. While all of these have some truth—Jesus will answer our prayers for bless our finances, or to give us joy and peace—there is something more that He wants us to seek.

“Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you.” We want earthly blessings. Jesus offers us eternal blessings. We want daily bread to fill our bellies. Jesus offers us that, but He also offers us the bread of heaven to nourish our souls and the living water of His Holy Spirit to well up to eternal life.

Some seek miracles; others seek Jesus because He meets a worldly need. He rejoices when we seek Him because He offers life. “And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent” (John 17:3).

This post copyright © 2017 Michael E. Lynch. All rights reserved.

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Honesty and Unity—Ephesians 4:25–27

“Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil” (Ephesians 4:25–27).

ephesians-4-26-27.jpgIn December, I posted an article entitled “Renewed Mind and New Self—Ephesians 4:17–24.” This article follows up on that post, in part because the verses cited above immediately follow those. Furthermore, having your mind renewed by the Holy Spirit and the Word of God will not only empower you to live like the “new man” God says you are when you come to Christ: This leads to a transformation in your relationships with others.

Our relationships with other Christians should especially be affected. Jesus commands us to “love your neighbor as yourself” (Mark 12:31). This should especially occur in our relationships with other Christians. Paul says each of us should “speak the truth with his neighbor, for we are members one of another.” Whether we like it or not, we are united with other Christians, and this should affect how we live. Paul writes that we should be “eager to maintain the unity of the Spirit in the bond of peace” (Ephesians 4:3).

This spiritual unity should guide our entire Christian walk. We do not go to church: We are the church. We are members of the body of Christ and, as such, members of one another. If I attack or abuse my brother or sister in Christ, I attack or abuse Jesus and, in the process, I abuse myself.

Many evangelical Christians speak of having “a personal relationship with Jesus Christ.” However, while the relationship is personal, it is not individualistic. It is a familial relationship. My relationship with Christ unites me with other people who are part of the family of God, the same way other family relationships unite us with others.

This relationship with Christ demands us to love our brothers and sisters in Christ as much as we love ourselves, because God is love. It also calls us to live honestly and truthfully with other Christians, because Jesus is the Truth.

This does not mean we must admit every sin and struggle to every other person in the church. Unfortunately, none of us is perfect, and some believers can be terribly critical or judgmental, and may be horrible gossips. However, we should be honest with ourselves, with God, and with others: Particularly, we should not deceive anybody, and we should find those mature brothers and sisters with whom we can be completely honest. James 5:16 says, “Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.”

james-5-16

In some churches, you may be able to go to a member of the clergy for sacramental confession. The priest or minister is required to hear your confession, remind you of Christ’s forgiveness, and never mention your sin again. They should model forgiveness, so that you may be empowered to live a holy life.

If your church does not have sacramental confession, find a mature believer whom you can trust: Someone who will listen to you without demeaning or judging you, who will remind you that you are forgiven, and who will guard your darkest secrets as if they are his own.

We should be honest about our emotions and our conflicts as well. “Be angry and do not sin” does not mean we should look for opportunities to get ticked off. Rather, it means we will get angry eventually. People will say or do things that hurt our feelings. However, that does not mean we should act out sinfully to resolve a situation. We should not bottle up our feelings. However, when we express our anger, we should do it in such a way that we work toward restoration of the relationship as quickly as we can. Do not give the devil an opportunity to inspired bitterness, grudges, hostility, or conflict within the church, the family, or the social circle. Speak up, speak honestly, speak the truth in love, and allow the God of truth to work in your life and heart.

Christian unity is not based on our feelings. It is a supernatural result of our unity with Christ. Because we are members of His body, we are united with other believers. Because of this, love and sincerity should characterize our relationships one with another.

This post copyright © 2017 Michael E. Lynch. All rights reserved.

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No Easy Way—James 1:2–4

“Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing” (James 1:2–4, ESV).

Comedian Yakov Smirnoff would tell a story about the joy of finding instant products in stores when he came to America. One could buy products in powdered form and prepare them instantly by adding water at home. In one aisle he found powdered milk: just add water and you have milk. In another aisle, he found powdered orange juice; again, he could just add water to have orange juice. Then he came to another aisle and saw a package that really excited him. It said “baby powder.” What a country!

We live in a society that craves quick solutions to everything. We have not found a way to speed up the baby-making process by just adding water to a powder, but scientists are probably working on it. One or two generations ago, most housewives would spend hours preparing dinner every night, but that is no longer the case. Now, we eat food purchased at fast-food drive-through windows. If we eat at home, it is often heated quickly in a microwave, or it might be an “instant” meal that can be cooked quickly. We expect instant gratification everywhere: entertainment, health, relationships, etc.

2010/365/77 That Old Semi Instant Gratification

An early Polaroid instant camera, which was not as “instant” as today’s cameras. Photo from Wikimedia Commons.

When I was growing up, one popular new technology was the instant camera: You no longer need to send a role of film to a developer or spend hours in a darkroom. Instead, the photograph would develop within one or two minutes. Now, with digital cameras and cell phones, we can enjoy our pictures mere seconds after taking them, and freely delete the blurry shots. Instant is not fast enough!

The same instant-gratification urge prevails in Christian circles. Many of us expect instant everything. Forgiveness and salvation may be immediate, but spiritual growth takes time. We want instant sanctification, or instant deliverance from sin, bad habits, and addictions, but this does not exist.

In recent weeks, I have come across the story of the rich young ruler (Mark 10:17–27; Matthew 19:16–30) several times during my Bible reading. He wanted an instant fix to his spiritual dilemma. “Teacher, what good deed must I do to have eternal life?” (Matthew 19:16). The Greek could be more directly translated as “Teacher, what one good deed can I do to immediately have eternal life?” Jesus’ offered no quick fix. It would be a complete change of his life’s direction from that day forth. He could make an instantaneous decision to follow Jesus, but it would have to continue for the rest of his life.

The Bible offers no easy spiritual growth. James 1:2–4 tells us to count it all joy when we face trials. These trials will test our faith and produce steadfastness, making us mature and complete in Christ. Most Christians would prefer something instantaneous. Maybe we can go forward for prayer at church, and the pastor or evangelist can lay hands on us, and voila! We are now perfect and complete, lacking nothing, within five minutes. You do not even need to add water!

Others may realize this instant fix does not exist, but we still hope for an easy way. We think that if we just pray, read our Bibles, and go to church, we will become holy and spiritual. It is true that “faith comes from hearing, and hearing through the word of Christ” (Romans 10:17), but Scripture speaks much more about how that faith is forged, purified, and strengthened in fiery kiln of trials and temptations:

“More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Romans 5:3–5).

“In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ” (1 Peter 1:6–7).

There is really no way around it. If you want to grow spiritually, you will have to go through something that will test, stretch, and expand your faith, forcing you to trust God to work in your life. That may not be popular in our instant-gratification society, but it is how God works.

During Lent, I have been praying specifically for growth in three of the fruit of the spirit (Galatians 5:23–24): gentleness, patience, and self-control. Patience is an area where I definitely need to grow, but praying for it leads to opportunities to exercise it. For example, I try to be a safe and careful driver, but as a typical New Yorker, my to and from work can drive me bonkers! I can become Boanerges on the highway, ready to call down fire from heaven upon those who tailgate me or cut me off, and calling people idiots as they drive like NASCAR racers to the next traffic jam. My drive time is a good opportunity to determine if there is any growth in my patience.

I have to admit that, while I pray for patience, the other drivers are not changing. They may not have gotten any worse, but they have not improved either. However, I am becoming more aware of temptation. As I pray for the fruit of the Spirit, God seems to allow the same temptations to come: but with the temptation He provides the way of escape, reminding me to pray again for gentleness, patience, and self-control. (Sometimes, He has to remind me to ask for immediate forgiveness.)

Count it pure joy when God allows trials and temptations to come your way. It is your opportunity to experience true growth in the fruit of the Spirit.

This post copyright © 2017 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life, Church Calendar: Holy Days and Seasons | Tags: , , , , , | 1 Comment

Feasting Daily on God’s Word

“Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates” (Deuteronomy 6:4-9, ESV).

The Holy Bible

The Book of Common Prayer‘s Daily Office readings leading up to Ash Wednesday this year included the above passage from Deuteronomy. Reflection on passage can remind us that, as we fast during Lent, we should feast upon the God’s Word and His love. If we fast without feasting on the things God has for us, it is truly an empty ritual.

Let us take that term “feast” seriously. We are not supposed to merely look at or ponder food. We are supposed to eat it. It is supposed to become part of us. The same is true of God’s Word. We read it in such a way that we are ingesting it, receiving it in our hearts so that it becomes a core part of who we are.

Jesus referred to Deuteronomy 6:4-5 as the first and most important commandment:

Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these” (Mark 12:29-31).

Every other commandment God gave, in the Old and New Testaments, is an outgrowth of these two commands. To show us how to develop and manifest that love, God gave instructions regarding His Words in Deuteronomy 6:6-9. God’s Word should come into our minds, go down into our hearts and fill our souls, so that it guides our might and strength to righteous action. God’s Word must move beyond our minds and into our hearts to accomplish God’s will.

How does this happen? First, we feast on God’s Word in fellowship with others. Moses instructed the Israelites to teach God’s Word to their children, and to discuss it wherever they went. Those who do not teach the faith to their children suggest, by their actions, that Jesus is not important, so that the next generation does not follow Him. We should keep God’s Word and presence central in our homes, providing a link that keeps our families connected. As we discuss it with other believers (through informal conversations, Bible study groups, etc.), we can benefit from their study, meditation, insight, and experience. Those who read the Bible on their own, without connection to other believers, are prone to begin worshipping a false Jesus of their own making, formed in their own image.

Second, we feast frequently. Moses said we “shall talk of {God’s words} when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.” Scripture is not restricted to just one day of the week, or to a quick “quiet time” in the morning. We receive God’s Word into our hearts every day, throughout the day.

About 25 years ago, I preached for the first time about a concept I called “three spiritual meals.” Most Americans eat three meals per day, and Jesus compared God’s Word to bread (Matthew 4:4); therefore, one can suggest it is wise to partake of God’s Word three times per day. Since then, I have been introduced to the Book of Common Prayer and its four Daily Offices of prayer [morning, noon, evening, and compline (night-time prayer, shortly before going to bed)]. This provides a structure for starting and ending my day with prayer, taking a brief intermission during noon to recharge spiritually, and ending my night with prayer. Whatever it takes to keep God’s Word on your mind throughout the day, do it.

Finally, we feast with focused reminders: “You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.” Some Christians keep Scripture reminders present throughout the day: a Bible verse taped to the bathroom mirror; a cross over the door; plaques, posters, and other decorations with Scripture verses, pictures of Biblical stories or persons, or other reminders of the faith.

So, if we want to please God by loving Him with all our heart, soul, mind, and strength, we need to feast on His Word. Read and reflect on God’s Word with family and faith-filled friends. Ingest it into your heart and soul frequently, throughout the day, every day. Keep it present before you.

I would like to close with a final thought about end-time prophecy. Some Christians focus heavily on the second coming of Christ. They may fixate on the “mark of the beast” described in Revelation 13:16-17. This is some kind of “mark” on the right hand or forehead. Keep in mind that the book of Revelation alludes frequently to the Old Testament, and this is one of those cases. The mark of the beast is actually a demonic counterfeit of the Word of God, which is a mark of our covenant relationship with God; God’s Word should be like a sign on the hand or frontlets between the eyes (Deuteronomy 6:8). If we have God’s Word in our hearts and we are living in that full love for Christ, we will not be led astray by Satan, no matter how cunning his deceptions may be. Let us keep our eyes on Jesus.

This post copyright © 2017 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life, Church Calendar: Holy Days and Seasons | Tags: , , , , , , , | Leave a comment

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