Posts Tagged With: healing

The Faith of the Centurion—Luke 17:2–10

And a centurion’s slave, who was highly regarded by him, was sick and about to die. When he heard about Jesus, he sent some Jewish elders asking Him to come and save the life of his slave. When they came to Jesus, they earnestly implored Him, saying, “He is worthy for You to grant this to him; for he loves our nation and it was he who built us our synagogue.” Now Jesus started on His way with them; and when He was not far from the house, the centurion sent friends, saying to Him, “Lord, do not trouble Yourself further, for I am not worthy for You to come under my roof; for this reason I did not even consider myself worthy to come to You, but just say the word, and my servant will be healed. For I also am a man placed under authority, with soldiers under me; and I say to this one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.” Now when Jesus heard this, He marveled at him, and turned and said to the crowd that was following Him, “I say to you, not even in Israel have I found such great faith.” When those who had been sent returned to the house, they found the slave in good health.

—Luke 17:2–10

SonRoyalHeal

The Centurion Kneeling at the Feet of Christ, by Joseph-Marie Vien (1716-1809), via Wikimedia Commons

Many Christians are familiar with the account of the centurion who asked Jesus to heal his servant. His faith impresses us, as he reached out to Jesus despite the cultural barriers of his time. Roman Catholics and others from liturgical backgrounds recognize his confession of unworthiness in verses 6 and 7—“I am not worthy for You to come under my roof … but just say the word, and my servant will be healed”—as the inspiration for the last prayer recited by the congregation before receiving communion.

 

Many overlook how the centurion’s claim of unworthiness contrasts with the elders’ claim that he was worthy. We can learn a lot about faith from the centurion in this context.

There were probably few centurions whom Jewish leaders would consider worthy of any blessing. Centurions were high-ranking officials in the occupying Roman army. Few Jews knew any centurions who loved the Jewish nation: These were the people who would force the Jews to submit to Roman domination. When Jesus was scourged and crucified, it was probably a centurion giving the orders.

This centurion, though, apparently developed some kind of admiration and respect for the Jewish people and their faith. He had even provided the funds to build a local synagogue. This was particularly rare, since in many towns the synagogue met in someone’s home, much like a modern-day house church. The elders concluded that this man, unlike most Romans, deserved to be blessed.

Jesus did not argue about that point. He had come to destroy the works of the devil and to seek and save the lost. He needed no further explanation: There was a sick servant; his master requested healing; so Jesus, driven by His divine love and mercy, responded to the request by heading toward the centurion’s home.

Meanwhile, the centurion was having second thoughts about his decision to invite this man of God into his home. The elders thought he was worthy: the centurion knew he was unworthy. He knew his sins, mistakes, and shortcomings. He knew how he had failed to live up to the standards of the one true God, Whom the Jews honored and Whose local house of worship he had bankrolled. More than that, judging from what the centurion said, he recognized that he was not inviting just any holy man into his home. Jesus was not just any faith healer.

The centurion recognized that Jesus had a kind of authority unlike anything else he had ever seen. Military people understand authority. They know their rank, and they know which officers have more authority than they, and which ones have less. The centurion was a man under authority. Higher ranking officials could give him orders at any time. Caesar could send a letter ordering him to return to Rome without delay. If he received orders from Caesar or any other superiors, the centurion knew his duty: He had to obey. His wants and desires did not matter.

Likewise, those under his authority understood their obligation. If the centurion gave an order, there was only one valid response: “Yes, sir!” They would not respond, “Are you certain? Have you considered another option? I have a better idea. Can you get somebody else to do this? I don’t feel like doing this.” The centurion was a man under authority, and he had men under his authority. Perhaps he considered all social relationships in terms of authority.

Somehow, he recognized that Jesus had a kind of authority unlike anything he had ever seen. The centurion could order soldiers and civilians around. However, Jesus had been ordering demons and diseases out of people. When the centurion spoke, people listened and obeyed. When Jesus spoke, demons listened, trembled, and obeyed.

The centurion’s authority was bound by space and time. Jesus’ authority was unbounded. He realized that Jesus did not need to enter his home to heal the servant. He did not need to touch or even see him. “Just say the word, and my servant will be healed.” The servant would not even need to hear Jesus speak. The centurion understood that Jesus’ word could be trusted. As the centurion’s word carried the authority of the Roman government, Jesus’ words bore the full authority of the Kingdom of God, the Creator of the universe.

Brothers and sisters in Christ, we need that faith! Let us resist the temptations to assume that Jesus’ power and authority are limited. He still heals. He still gives new life. He is not restricted by space or time. He is not limited by our failures, sins, or limitations. His love, mercy, and sovereignty are limitless. We can trust Him to speak life into our difficulties so that we may be healed and restored.

This post copyright © 2017 Michael E. Lynch. All rights reserved.

Advertisements
Categories: Bible meditations, Christian Life, Scripture Sabbath | Tags: , , , , , , | Leave a comment

Modern-Day Elijahs III: Healing and Hope

Now it came about after these things that the son of the woman, the mistress of the house, became sick; and his sickness was so severe that there was no breath left in him. So she said to Elijah, “What do I have to do with you, O man of God? You have come to me to bring my iniquity to remembrance and to put my son to death!” He said to her, “Give me your son.” Then he took him from her bosom and carried him up to the upper room where he was living, and laid him on his own bed. He called to the Lord and said, “O Lord my God, have You also brought calamity to the widow with whom I am staying, by causing her son to die?” Then he stretched himself upon the child three times, and called to the Lord and said, “O Lord my God, I pray You, let this child’s life return to him.” The Lord heard the voice of Elijah, and the life of the child returned to him and he revived. Elijah took the child and brought him down from the upper room into the house and gave him to his mother; and Elijah said, “See, your son is alive.” Then the woman said to Elijah, “Now I know that you are a man of God and that the word of the Lord in your mouth is truth.” [1 Kings 17:17–24. Scripture taken from the NEW AMERICAN STANDARD BIBLE®, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.]

Elijah has been obedient to God’s will. When God had a message of judgement, Elijah delivered it. He had relied on God for his provision and protection. However, even the man of God and the widow whom God had appointed to meet his needs could face misfortune. They faced difficulties like everybody else. Even the great man of God would find his faith tested. However, through those trials, he would be reminded that God is able to answer prayers.

The drought lasted three and a half years (James 5:1718). It seems as if Elijah, the widow, and her son were getting by. They were surviving the drought, even though the woman thought she and her son were on the brink of starvation when they met the prophet.

All that would change. After a while, the widow’s son became sick so that “there was no breath left in him.” In that moment of trial, the widow did something many people do. She forgot how, although once on the brink of death, she and her son had survived thanks to the prophet’s presence. Instead, she blamed Elijah and God for this illness.

How easy it is to blame God when sickness or other trials come. Many Christians blame God for their financial problems when they have failed to wisely manage the money He has given them. They may blame problems on Him when they have acted irresponsibly. Some people say, “Everything happens for a reason,” implying that all of their experiences were God’s plan. A few months ago, a meme found its way around social media that responds to this claim: “Everything happens for a reason: Sometimes the reason is that you are stupid and make bad decisions.”

Sometimes, the reason for misfortune is not clear. The best explanation may simply be this: We live in a fallen, imperfect world. Even though God is just, life is not always fair. We may not understand why God allows things to happen, but He is with us even in the midst of our suffering, whether we brought it upon ourselves or it just happened to us. In spite of that, even the person of faith may be tempted to ask, “Why, God? Why?”

When accused and blamed, Elijah did not argue. He did not try to defend himself. He simply brought their need to God. At first, he seems to have wondered if God was punishing them. The widow may have blamed Elijah, and Elijah initially blamed God. Yet, he moved beyond blaming, and to prayer.

God answered by restoring the child’s life. The boy was healed. The widow’s faith grew. Keep in mind, Zarephath was pagan territory. This was not a Jewish widow who had learned the Torah her entire life. She may have worshipped idols her entire life, and hosting Elijah may have been her first exposure to Israel’s faith in the one true God. Yet, because she saw the healing power of God, who provides sustenance to His servants and restores life to the dead, she could say, “Now I know that you are a man of God and that the word of the Lord in your mouth is truth.”

Calamity gave way to a miracle. Death was destroyed by life. Despair was conquered by hope. Doubt and blaming God were eradicated and replaced by hope.

We may never have the privilege of bringing a dead child back to life, but Christians are always called to minister as intercessors. Especially when others blame us or question our faith, we should stand as mediators between God and others. It is not our job to prove that we are right; it is our job to bring people before God and trust that He will prove Himself worthy to be trusted.

This post copyright © 2016 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life, Modern-Day Elijahs | Tags: , , , , , | Leave a comment

Your Way AND His Way

And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way” (Mark 10:52, ESV).

Jesus healed many people during His earthly ministry. In some cases, He healed people of possibly temporary illnesses; at other times, He raised the dead. In Mark 10:46–52, He healed a blind man named Bartimaeus, restoring his sight. Just as the nature of His healing miracles was diverse, so were the responses of those who were healed.

While Bartimaeus’ condition was not life-threatening, it certainly created hardships. Our culture is much more compassionate to those with physical handicaps, and our technology makes it easier for the blind and lame to function in society. Bartimaeus could not wear glasses or read books in Braille. Furthermore, while most people nowadays would attribute blindness to purely biological misfortune, many people in Jesus’ day would assume that the blind man deserved his affliction: He must have committed some sort of sin that earned the wrath of God.

This helps us to understand why he was so eager to regain his sight. Life as a blind man was filled with intense suffering. He needed assistance, but at the same time, he was probably ostracized by his community. It should come as no surprise that, when he tried to get the attention of the Great Healer who was passing through Jericho, his neighbors told him to sit down and shut up (Mark 10:47–48).

This should explain Bartimaeus’ response after Jesus healed him. As He healed him, Jesus said, “Go your way; your faith has made you well.” Jesus encouraged him to go home with his healing. Instead, Bartimaeus “followed him on the way.”

I suspect that Bartimaeus did not just follow Jesus for the weekend or until He left town. In many cases, the Bible does not record the names of the people Jesus healed. Those who are mentioned by name usually lived in the same town as Jesus and/or His disciples. I can imagine Bartimaeus following Jesus as a disciple: not as one of the twelve apostles, but perhaps on the outer ring. Perhaps he was one of the 120 disciples who were filled with the Holy Spirit on Pentecost (Acts 1:14; 2:1–4).

The point is, Jesus encouraged Bartimaeus to go HIS OWN way. Bartimaeus decided that JESUS’ way was HIS way. Some would thank Jesus for healing, while others would just go their merry way (Luke 17:10–19). Some would go home and tell others what wonderful things Jesus had done for them (Mark 5:12–20); others would not.

Bartimaeus was free to go wherever his heart desired. He could say, as the song says, “I have decided to follow Jesus; no turning back.” There were times when Jesus invited people to follow Him, but they gave excuses for staying behind (Luke 9:57–62). Bartimaeus was not invited to follow Jesus along the road, but he did so anyway.

Many of us receive Jesus’ blessing—perhaps a healing or an answer to prayer—and continue to go our own way, not even stopping to thank Him. Instead, may we be like Bartimaeus. When we receive such a blessing, let us follow Jesus more closely: Not because He commands us to do so, but because we have received His love and choose to love Him in return.

Categories: Bible meditations, Spiritual reflections | Tags: , , , , , | Leave a comment

Create a website or blog at WordPress.com

%d bloggers like this: