Posts Tagged With: pride

A Valiant Warrior Misses the Mark

Shortly before my recent vacation, which took me away from writing for a few weeks, I posted an article about the Old Testament judge Gideon. In that article, I pointed out that we need to see ourselves from God’s perspective. We may have a low opinion of ourselves, but God sees the potential He has given us. Even when Gideon was controlled by fear and doubt, God called him a “valiant warrior” and called him to lead the Israelite army to overthrow their oppressors. In that article, I summarized:

What is your identity? If you are in Christ, God’s seed abides in you (1 John 3:9) and you are a partaker in the divine nature (2 Peter 1:4). God can do great things through you. Fix your eyes on him, not your earthly status or present circumstances, and prepare to go forth in the power He gives you to advance His kingdom!

During my vacation, I was reminded that this is only half the story. The preacher in my son’s church preached the other half of Gideon’s story: After he won the battle against Midian, he took matters into his own hands. During the first half, we hear God instructing him. After a while, Gideon made his own decisions. He went from spiritual hero to a bad example.

If you are not familiar with Gideon’s story, you may read it in Judges 6-8 on Bible Gateway or a similar Bible app or website. What follows is a brief summary.

Gideon started on the right track. He struggled with doubt, but started to obey God’s instructions despite his fears and doubts and eventually courageously led his army to victory.

It all sounds good in Judges 6:11–7:23. God spoke and Gideon obeyed (even if he needed encouragement to overcome his fears and doubts). As a result, the people of God experienced victory.

However, after that, God seemed silent. We do not see the words “God said” again in Gideon’s story after he routed the Midianite army. After starting in obedience to God, Gideon seemed to take matters into his own hands. It seems as if he started to act without seeking God’s will. God continued to give him victory, but Gideon was heading for trouble. The man who started his ministry by tearing down an altar to Baal began to collect new idols: After killing two Midianite leaders, he decided to keep crescent ornaments that were on their camels’ necks. These crescents were symbols of the moon god (Judges 8:21).

Although Gideon refused to be appointed as king of Israel, he requested a large sum of silver, which he made “into an ephod, and placed it in his city, Ophrah, and all Israel played the harlot with it there, so that it became a snare to Gideon and his household” (Judges 8:27). He collected symbols of a pagan god and introduced a new idol to the Israelite people. Gideon obeyed God as long as it was convenient, but then turned back to idolatry.

In the end, he had no positive lasting legacy. The Israelites soon forgot about him and his family, and as soon as he died, they returned to worshipping other gods and rejected the LORD (Judges 8:33–35). Furthermore, his illegitimate son Abimelech (whose name means “my father is the king”) slaughtered all his siblings and declared himself king.

Gideon started well, but ended in failure. The man who tore down an altar to Baal claimed amulets depicting a pagan deity and crafted something that became an idol. The man who said “I will not rule over you, nor shall my son rule over you; the Lord shall rule over you” (Judges 8:23) gave his son a royal name, and that son claimed kingship without God’s approval.

While we need to recognize our identity in Christ, we need to remember that entire phrase: It is our identity in Christ. Sometimes, we win spiritual battles through God’s power and the work of the Holy Spirit, and suddenly forget that He is in control. The apostle Paul asked, “Having begun by the Spirit, are you now being perfected by the flesh?” (Galatians 3:3). If we are wise, we will recognize that the spiritual life is a marathon: We have to persist in following Jesus. We cannot start walking with Him and suddenly decide we are so spiritual was can run ahead of him. We need to ask all of the important questions:

  • God, how do you see me?
  • What gifts and talents have you given me?
  • What is my mission and calling?
  • What is your will for my life?
  • What do you want me to do in this situation?

Like many of the heroes in the book of Judges, Gideon was a complex figure: He had some good qualities, but he failed in many ways as well. Like each of us, he was a work in progress. Let us not stop short of doing God’s will and quickly forget His blessings and guidance.

This post copyright © 2017 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Character and Values, Scripture Sabbath | Tags: , , , , , , | Leave a comment

Confession and Deliverance—James 5:16

“Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.” (James 5:16, ESV)

james-5-16Over the next few weeks and months, I hope to reflect on a series of verses from the study guide of a Bible study my church’s men’s ministry is following [A Man and His Traps, Volume 3 of 33 The Series, published by Authentic Manhood/LifeWay Church Resources (2013), pp. 56–59 of the study guide]. The series focuses on the idols that lead men into temptation. The verses provide ammunition for renewal of the mind (Romans 12:1–2) to transform our perspective from a worldly attitude of defeat to Christ-centered victory. The study participants are urged to meditate on these Scriptures, memorize them, and gain a new perspective as a result.

Personally, I find that writing and study are a great way to assist myself in this process: A blog post challenges me to think thoroughly about a passage, and the feedback and other responses that follow (comments, readers clicking “like,” and so on) allow me to come back and think some more throughout the days that follow.

Although inspired by a men’s study, the reflections should help women as well. In Christ there is neither male nor female (Galatians 3:28), and although we may struggle with different temptations, we share access to the same spiritual blessings.

With that preface in mind, let us reflect on James 5:16.

Many Christians are uncomfortable with confession. Some will say that it sounds too “Catholic” and therefore should be avoided as a form of legalism. Others say it is unnecessary: Since we are forgiven, why should we even think about our sins? Isn’t this just heaping condemnation upon ourselves?

Perhaps these arguments are merely excuses. The verse above is clear. It is a command: “confess your sins” is not preceded or followed by “if you wish” or “you might want to try this sometime.” James also commands us to confess your sins to one another. Some people are not afraid to confess their sins to God, but they do not want another person to hear it. Those who claim to be Bible-believing Christians should not avoid a command of Scripture merely because another denomination emphasizes it more, or it is uncomfortable.

The root of this perspective is pride. We like to pretend that we are better than we really are, and we do not want others to think we are imperfect. Dietrich Bonhoeffer, in his classic Life Together, proposed that when someone is uncomfortable confessing his sins to another person and only confesses privately to God, he is merely confessing to himself and granting himself absolution: “Who can give us the certainty that, in the confession and the forgiveness of our sins, we are not dealing with ourselves but with the living God? God gives us this certainty through our brother. Our brother breaks the circle of self-deception. A man who confesses his sins in the presence of a brother knows that he is no longer alone with himself; he experiences the presence of God in the reality of the other person.

It is important that we find someone through whom we can experience the presence of God. Twelve Step programs like Alcoholic Anonymous urge their members to take a personal moral inventory and then admit the exact nature of their wrongs to themselves, God, and another human being. That other person should just listen: They should not judge or condemn; they should quietly listen, without interrupting to interject advice or ask questions. Most importantly, they will not tell anybody what you have said: Your admitted failings should be a secret shared by the two of you and God alone. Through that time of listening, the person who is making confession can find healing by unloading their spiritual garbage.

So, if you are struggling, you may want to consider some kind of confession. Take some time first to reflect on your life and note the areas where you have failed: Twelve-Step programs frequently have excellent resources to help you with this. Then, find a trustworthy confidante. If you attend a church that offers formal sacramental confession, you may speak to the pastor; if not, find a trusted mature believer, one with whom you have a close relationship and who you know will never gossip about you.

If you are asked to hear such a confession: Sit back, listen, and do not say anything. Maybe, after the person has completed their confession, you may offer some guidance, if you feel the Holy Spirit has revealed anything to you or you have successfully overcome one of the person’s besetting sins. Most importantly, do not judge or belittle the person.

Finally, pray for one another. When one believer has admitted his sins to another, they should pray for deliverance and for the power to resist temptation. Confession is the first step to repentance, restoration, and deliverance. Your prayers are the greatest tool you have to bring this to fruition.

This post copyright © 2016 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life, Renewing the Mind Reflections | Tags: , , , , , | 1 Comment

Reflection on Mark 9:38-41

John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. For the one who is not against us is for us. For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward. (Mark 9:38-41, ESV)

Mark 9, along with its parallels in the other Gospels, has popped up often for me: In my personal devotions, sermons I’ve heard, and books and articles I have read. Maybe God is trying to tell me something. God wants His children—myself included—to confront the conflict between pride and prayer, self-seeking and selfless service, and the other spiritual battles common to growing Christians.
To see the irony of this discussion, one should consider all that had occurred earlier. John had just been one of three disciples to witness the Transfiguration, when Jesus radiated His divine glory while visited by Moses and Elijah on a mountain (Mark 9:2-8). John, more than almost any of the disciples, should have been humbled in Jesus’ presence, having seen first-hand that He was more than a great teacher!
Having come down from the mountain, they found that the other nine disciples had failed to cast a demon out of a boy. The disciples were experienced exorcists, having been sent on a ministry trip for which Jesus empowered them to cast demons out of people (Mark 6:7). Yet, they had failed because, Jesus said, this kind of demon “cannot be driven out by anything but prayer” (Mark 9:29).
This incident was followed by other discussions, intended to change the worldly perspective of the disciples: Jesus’ prophecy of His impending arrest, death, and resurrection (Mark 9:30-32); and instruction about the disciples’ need to be humble and childlike, instead of arrogantly seeking status (Mark 9:33-37).
Like many of us, the disciples were slow learners. Despite these instructions and their previous failures, John essentially boasts that some of the disciples had tried to stop someone from casting out demons in Jesus’ name, simply because he was not part of their travelling party. I can almost imagine the rebuke sounding something like, “Hey! Stop doing that! You don’t have ministry credentials for that. We have certificates, signed by Jesus Himself, saying that WE should do that when He’s not around. Why don’t you just go feed the poor and leave the REAL ministry to us?”
(I am sure that in the back of John’s mind, he was really thinking, “STOP THAT! You’re making us look bad? How dare you cast out a demon after my friends just had trouble with one last week? You’re ruining our credibility!”)
Jesus response calls us to the charity and unity that should draw His followers together. The disciples’ status did not matter. Yes, they enjoyed a unique relationship with Him, gaining in-depth teaching and training that others did not enjoy. Many people admired Jesus and rushed to hear His teaching. I am sure many sought to live by His doctrine, even if they did not have the privilege of travelling with Him. Yet, only 12 spent all their time with the Lord, having many hours to pick His brain.
The disciples had a special privilege and a deeper call to serve the Lord. Yet, they were not expected to claim it as a reason to exclude others. Jesus called them to serve, not to claim offices and titles. Later, Paul would write that their role was to “equip the saints for the work of ministry” (Ephesians 4:12). John’s response to a common man’s success in casting out demons should have been, “Congratulations! Great job, brother! We need more guys like you in this ministry.”
Modern Christians should focus on service instead of status, on the task instead of the title. We need to recognize the gifts God has given us, and the mission He has called us to, and put that first. We must resist the temptation to let titles, recognition, and prestige distract us from the needs around us and our ability to serve.
We need to recognize, respect, and encourage the gifts God has given to others. The pastor’s job is not to do all the ministry, but to equip the saints for work of service. When somebody shows an aptitude and eagerness for a ministry, that person should be encouraged and trained, not “put in their place.”
Yes, there are times some people will try to exercise spiritual gifts they do not really have. Some churches over-emphasize certain gifts, like prophecy and healing, to a point where people feel like second-rate believers if they do not have those gifts. When a person does not have a particular gift, or is not fully equipped in a particular ministry, he or she should be trained or re-directed.
Finally, the unity of believers is precious to our Lord. Christians have a terrible history of dividing ourselves. We divide over doctrine, denominations, worship styles, etc. We divide ourselves into churches that serve a specific racial or ethnic group. We refuse to fellowship with those who practice certain sacraments or ordinances differently. We even divide within our own congregations, into cliques of clergy vs. laity, of the “in” crowd vs. the outer circles.
Jesus said, “For the one who is not against us is for us.” Let us remember that it is not our denomination or dogma that matters. It is the Lord whom we claim to love and serve. He comes first, and He calls us to serve, even as He came to seek, save, and serve.
Categories: Bible meditations, Christian Life | Tags: , , , , , | 1 Comment

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