Posts Tagged With: Word

The Faith of the Centurion—Luke 17:2–10

And a centurion’s slave, who was highly regarded by him, was sick and about to die. When he heard about Jesus, he sent some Jewish elders asking Him to come and save the life of his slave. When they came to Jesus, they earnestly implored Him, saying, “He is worthy for You to grant this to him; for he loves our nation and it was he who built us our synagogue.” Now Jesus started on His way with them; and when He was not far from the house, the centurion sent friends, saying to Him, “Lord, do not trouble Yourself further, for I am not worthy for You to come under my roof; for this reason I did not even consider myself worthy to come to You, but just say the word, and my servant will be healed. For I also am a man placed under authority, with soldiers under me; and I say to this one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.” Now when Jesus heard this, He marveled at him, and turned and said to the crowd that was following Him, “I say to you, not even in Israel have I found such great faith.” When those who had been sent returned to the house, they found the slave in good health.

—Luke 17:2–10

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The Centurion Kneeling at the Feet of Christ, by Joseph-Marie Vien (1716-1809), via Wikimedia Commons

Many Christians are familiar with the account of the centurion who asked Jesus to heal his servant. His faith impresses us, as he reached out to Jesus despite the cultural barriers of his time. Roman Catholics and others from liturgical backgrounds recognize his confession of unworthiness in verses 6 and 7—“I am not worthy for You to come under my roof … but just say the word, and my servant will be healed”—as the inspiration for the last prayer recited by the congregation before receiving communion.

 

Many overlook how the centurion’s claim of unworthiness contrasts with the elders’ claim that he was worthy. We can learn a lot about faith from the centurion in this context.

There were probably few centurions whom Jewish leaders would consider worthy of any blessing. Centurions were high-ranking officials in the occupying Roman army. Few Jews knew any centurions who loved the Jewish nation: These were the people who would force the Jews to submit to Roman domination. When Jesus was scourged and crucified, it was probably a centurion giving the orders.

This centurion, though, apparently developed some kind of admiration and respect for the Jewish people and their faith. He had even provided the funds to build a local synagogue. This was particularly rare, since in many towns the synagogue met in someone’s home, much like a modern-day house church. The elders concluded that this man, unlike most Romans, deserved to be blessed.

Jesus did not argue about that point. He had come to destroy the works of the devil and to seek and save the lost. He needed no further explanation: There was a sick servant; his master requested healing; so Jesus, driven by His divine love and mercy, responded to the request by heading toward the centurion’s home.

Meanwhile, the centurion was having second thoughts about his decision to invite this man of God into his home. The elders thought he was worthy: the centurion knew he was unworthy. He knew his sins, mistakes, and shortcomings. He knew how he had failed to live up to the standards of the one true God, Whom the Jews honored and Whose local house of worship he had bankrolled. More than that, judging from what the centurion said, he recognized that he was not inviting just any holy man into his home. Jesus was not just any faith healer.

The centurion recognized that Jesus had a kind of authority unlike anything else he had ever seen. Military people understand authority. They know their rank, and they know which officers have more authority than they, and which ones have less. The centurion was a man under authority. Higher ranking officials could give him orders at any time. Caesar could send a letter ordering him to return to Rome without delay. If he received orders from Caesar or any other superiors, the centurion knew his duty: He had to obey. His wants and desires did not matter.

Likewise, those under his authority understood their obligation. If the centurion gave an order, there was only one valid response: “Yes, sir!” They would not respond, “Are you certain? Have you considered another option? I have a better idea. Can you get somebody else to do this? I don’t feel like doing this.” The centurion was a man under authority, and he had men under his authority. Perhaps he considered all social relationships in terms of authority.

Somehow, he recognized that Jesus had a kind of authority unlike anything he had ever seen. The centurion could order soldiers and civilians around. However, Jesus had been ordering demons and diseases out of people. When the centurion spoke, people listened and obeyed. When Jesus spoke, demons listened, trembled, and obeyed.

The centurion’s authority was bound by space and time. Jesus’ authority was unbounded. He realized that Jesus did not need to enter his home to heal the servant. He did not need to touch or even see him. “Just say the word, and my servant will be healed.” The servant would not even need to hear Jesus speak. The centurion understood that Jesus’ word could be trusted. As the centurion’s word carried the authority of the Roman government, Jesus’ words bore the full authority of the Kingdom of God, the Creator of the universe.

Brothers and sisters in Christ, we need that faith! Let us resist the temptations to assume that Jesus’ power and authority are limited. He still heals. He still gives new life. He is not restricted by space or time. He is not limited by our failures, sins, or limitations. His love, mercy, and sovereignty are limitless. We can trust Him to speak life into our difficulties so that we may be healed and restored.

This post copyright © 2017 Michael E. Lynch. All rights reserved.

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Categories: Bible meditations, Christian Life, Scripture Sabbath | Tags: , , , , , , | Leave a comment

Light of the World

Light of the World

Light of the World (Photo credit: Wikipedia)

Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life” (John 8:12, ESV).

The Gospel according to John highlights seven “I am” statements by Jesus, where He made bold declarations about His divine identity. He spoke several of these, including the one cited above, when debating His opponents (usually leaders of the religious establishment).

There are several interesting things about this statement. First, it is interesting that light was the first thing God created. In Genesis 1:3, God initiated His creation process by saying, “Let there be light.” Light is so important that God created it before anything else. Life on earth is impossible without light.

Light is important for guidance and direction. Psalms 119:105 says, “Your word is a lamp to my feet and a light to my path.” I really do not think people from urban or suburban communities, like myself, can truly appreciate how much we need light just to find our way around. If I wake up in the middle of the night, I can easily find my way around the apartment, even while all the lights are off. There is always minimal light creeping in (perhaps through the street lights outside, or from my alarm clock), so I can see at least an outline of my surroundings.

However, when I have gone camping in “the middle of nowhere,” the darkness was completely thick. If I tried to walk anywhere without a flashlight, I would very quickly see absolutely nothing: Not even a dim outline. The flashlight became essential to find my way.

God’s Word is a lamp to guide our feet along the paths of life. It shows us the obstacles that seek to make us stumble, and the distractions that try to lure us off of God’s path.

Jesus especially is our Light. “[I]n these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power” (Hebrews 1:2-3). If we want to know what God is like, we need to look at Jesus. He is God Incarnate, God in human flesh. We do not need to imagine God as an abstract concept or an amorphous “higher power.” We can look to Jesus, as revealed in Scripture, and by coming to know Him we can know what God is like and how He wants us to live.

This is not just an academic lesson for us. God calls us to imitate Christ, to live like Him. Christians, as “the body of Christ” should “put on Christ” (Romans 13:14; Galatians 3:27), much as we put on our clothes. When they see us, they should see a reflection of Christ: “You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matthew 5:14-16).

May each of our lives radiate the love of Jesus to those around us, and may we always find our direction by looking to Him.

Categories: Bible meditations | Tags: , , , , , | Leave a comment

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